Ahmet Inam of Middle East Technical University, Çankaya (METU) with expertise in: Anthropology, Education and History. Read and contact Ahmet Inam on. View the profiles of people named Ahmet İnam. Join Facebook to connect with Ahmet İnam and others you may know. Facebook gives people the power to. View the profiles of people named Ahmet Inam. Join Facebook to connect with Ahmet Inam and others you may know. Facebook gives people the power to.
|Published (Last):||21 August 2006|
|PDF File Size:||12.21 Mb|
|ePub File Size:||9.67 Mb|
|Price:||Free* [*Free Regsitration Required]|
The Internal Other, The External Me What is the meaning of the differences between “me and the other” “internal and external”? I am aware of the vagueness my generalisations. In fact, ethics is outer aesthetics, aesthetics is inner ethics. Care for and responsibility to others make us an inhabitant of the ethical world. Maybe there is such an abyss in all of us! They are what they are because of the bridges that can never be formed between the world and us.
It is beyond the other.
Ahmet İnam | TED University
The one always ahead. I may take care of them as well as kill them. There are walls, abysses in between. Not simplifying it inaj us.
Hayatımıza Yaraşan Bir Felsefeye Doğru
The cure for what? She is my home. All psycho-therapical theories and eastern wisdom are after her.
Learn more about Amazon Prime. Get to Know Us.
Amazon Inspire Digital Educational Resources. Withoutabox Submit to Film Festivals.
The first rule of succeeding in living together is to look for bridges that will bind the abysses between me and the other. At the doorsteps of my friend’s innerland, hopefully of her home, I am the visitor; careful enough not to intrude her, because she is so delicate, so fragile. Making an allusion to Heidegger we may say that inner life aymet the house of outer life.
The thought paths we can’t manage to walk can make one think we cheated. We can’t pass the boundary of the external body and reach out to the one beyond.
They ahmdt see the weaknesses of the bridges already built. The life of my inside has no partners. In our contemporary condition, the production of cure turns out to be a production of trouble.
The life of my outside has. Everyone becomes everyone’s tool to reach knam desired aim. It isn’t “me”, it isn’t “us”, it is someone else, the other one. We confront it not only as a concept but as individual persons, objects, things. No need to invade her, trespassing her miraculous world. They are so lazy and so pragmatically minded that they are not able to appreciate the richness of their inside. We live in this common world, in this Lebensweltby coming from our inner world.
Beyond is an unlimited area; in time and space. The other is not just “any inzm.
Siir Bir: Ahmet Inam: : Books
The one left behind. Why can’t we be together one by one? So, I may achieve and become aesthetically ethicalethically aesthetical. Where is the inner land? Inner world is our origin, this is our house for some of us, home! Topology between the inner and the outer should change! We are emphasising that imam the problems and their solutions have to be seen in a different light. Somehow I can’t succeed in regarding this situation as “natural”. There are problems in the way we live together. Be the first to review this item Would you like to tell us about a lower price?
They just change the way they look. You can change the outer world to a certain extent by your intentions, hopes, and passions. ComiXology Thousands of Digital Comics.
It initiates ahmef rebellion. We usually take our inner world for granted even ignore her.
But she should not be left to their monopoly. We can see it with the wars, the conflicts, the pain, the poverty.