BHIKKHUNI PATIMOKKHA PDF

This site gathers text and translation of certain texts relating to the Bhikkhuni Patimokkha, the code of discipline for Buddhist nuns. It was undertaken as part of . Interest, purity, the suitable time, the number of bhikkhunis and the advice. The four features to be suitable. The day of the full moon, all the. The Bhikkhuni Vibhanga contains the explication and analysis of that 40%, to create a comprehensive Bhikkhuni Patimokkha vocabulary, as well as a new.

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Should any bhikkhuni have a needle case made of bone, ivory, or horn, it is to be broken and confessed.

The bowl is to be forfeited by the bhikkhuni to the company of bhikkhunis. Should any bhikkhuni, when the Patimokkha is being recited every half-month, say, “Just now have I heard that this case, too, is handed down in the Patimokkha, is included in the Patimokkha, and comes up for recitation every half-month;” and if other bhikkhunis should know, “That bhikkhuni has already sat through two or three recitations of the Patimokkha, if not more,” the bhikkhuni is not exempted for being ignorant.

Like the parajikas, the sanghadisesas can only come about through the monk’s own intention and cannot be accidentally invoked.

Retrieved 6 December Also inin Northern California, four novice nuns were given the full bhikkhuni ordination in the Thai Theravada tradition, which included the double ordination ceremony.

The Picture Gallery Chapter I thought, “There it is. I have also consulted I. A year-old Thai Buddhist 8-precept white-robed maechee nun, Varanggana Vanavichayen, became the first woman to receive the going-forth ceremony of a Theravada novice and the gold robe in Thailand, in I will not eat licking the bowl: The thirteen sanghadisesas are rules requiring an initial and subsequent meeting of the sangha communal meetings.

I will not teach Dhamma to a person with an umbrella in her hand and who is not ill: Archived from the original on 19 June White or pink robes are worn by Theravada women renunciants who are not fully ordained. The governing council of Burmese Buddhism has ruled that there can be no valid ordination of women in modern times, though some Burmese monks disagree. Once she has accepted it, she may keep it throughout the robe season. Should any bhikkhuni, malicious, angered, displeased, using as a mere ploy an aspect of an issue that pertains otherwise, charge a bhikkhuni with a case involving defeat, thinking”Surely with this I may bring about her fall from the celibate life,” then regardless of whether or not she is cross-examined on a later occasion, if the issue pertains otherwise, an aspect used as a mere ploy, and the bhikkhuni confesses her anger: Should any bhikkhuni, admonished by the bhikkhunis in accordance with a rule, say, “Ladies, I will not train myself under this training rule until I have put questions about it to another bhikkhuni, experienced and learned in the discipline,” it is to be confessed.

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Patimokkha – Wikipedia

This is utterly essential information for those who would train themselves with the discipline developed by the Buddha for his monastic communities.

Should he eat more than that, it is to be confessed. When a bhikkhuni is giving herself an ablution, is to be given only to the depth of two finger joints and using no bhikkuhni than two fingers. Bhikshuni Vinaya and Ordination Lineages”.

Should any bhikkhuni give Acceptance to a married woman less than twelve years old, it is to be confessed. That company of bhikkhunis’ final bowl should be presented to the bhikkhuni, saying, “This, bhikkhuni, is your bowl. Should any bhikkhu report his own superior human state, when it is factual, to an unordained person, it is to be confessed. Do not misrepresent the Blessed One, for it is not good to misrepresent the Blessed One.

BhikkhunÄ« – Wikipedia

I will not teach Dhamma to a person in a vehicle and who is not ill: Should any bhikkhu, when the Patimokkha is being recited every half-month, say, “Just now have I heard that this case, too, is handed down in the Patimokkha, is included in the Patimokkha, and comes up for recitation every half-month;” and if other bhikkhus should know, “That bhikkhu has already sat through two or three recitations of the Patimokkha, if not more,” the bhikkhu is not exempted for being ignorant.

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The Food Chapter Part Thirteen: This prophecy occurs only once in the Canon and is the only prophecy involving time in the Canon. Susila Bhikkhuni; and the residence of Ven.

Whatever the offense he has committed, he bhikkhui to be dealt with in accordance with the rule; and in addition, his deception is to be exposed: It is indefinite because the final outcome depends on whether the monk acknowledges the offence. Should any bhikkhu, when the Patimokkha is being repeated, say, “Why are these lesser and minor training rules repeated when they lead only to anxiety, bother and confusion?

In Buddhism, women can openly aspire to and practice for the highest level of spiritual attainment. In those days and bhikkyuni still applies to much of present Indian society a woman who had left the life of the household would otherwise have been regarded more or less as a harlot and subjected to the appropriate harassment.

The Bhikkhuni Patimokkha of the Six Schools

I will not eat sticking out the tongue: The Patimokkha that the Buddha laid down has been and will continue being essential to the world, because in bhikhuni times as in past times, the purpose is one and the same and the training is well established.

This level comparative inter-traditional work offers a substantial contribution to further knowledge, understanding and mutual compassion between diverse Buddhist traditions. Some writers have interpreted these added rules as sign of an attempt to oppress the bhikkhunis bhikkhni, but it should be noted that: